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2. Purification (Ṭahārah)

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  • Ruling 513

    If a child is stillborn, his mother must perform this ghusl based on obligatory precaution. If [a child is born alive but] his mother dies, the child must perform this ghusl before reaching the age of legal responsibility based …

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  • Ruling 514

    If a person touches a corpse that has been given the three ghusls52 completely, then performing this ghusl does not become obligatory for him. However, if one touches part of a corpse before the completion of the third …

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  • Ruling 515

    If an insane person or a child who has not reached the age of legal responsibility touches a corpse, then after the insane person becomes sane or the child reaches the age of legal responsibility, he must perform …

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  • Ruling 516

    If part of the body of a living person, or part of the body of a dead person who has not been given ghusl, becomes separated and one touches it before it is given ghusl, it is not …

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  • Ruling 517

    Performing this ghusl is not obligatory for touching a bone that has not been given ghusl and has separated from a dead or living person. Similarly, [performing this ghusl is not obligatory] for touching a tooth that has separated from a …

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  • Ruling 518

    The ghusl for touching a corpse is like the ghusl for janābah, and it suffices in place of wuḍūʾ.

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  • Ruling 519

    If a person touches a number of corpses or touches one corpse a number of times, then performing one ghusl is sufficient.

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  • Ruling 520

    There is no problem for someone who has touched a corpse but has not performed the ghusl for touching a corpse to stay in a mosque, have sexual intercourse with his wife, or recite verses of the Qur’an …

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  • Ruling 521

    LAWS RELATING TO A DYING PERSON (MUḤTAḌAR) Based on obligatory precaution, a believer who is dying – i.e. breathing his last breaths – must be laid on his back if possible, in a way that the soles of his …

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  • Ruling 522

    It is better that until the ghusl given to a corpse has not been completely performed, a dying person should be laid in the manner mentioned in the previous ruling [with the soles of his feet] facing qibla. After …

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