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4. Fasting (Ṣawm)

‘Fasting’ means that one abstains from eight things – which will be mentioned later – from the start of the time of morning (ṣubḥ) prayers1 until the time of maghrib,2 in humility and obedience to the Lord of the worlds.

1 In the original work, the term ‘morning call to prayer (adhān)’ is used, which practically speaking means the start of the time of the ṣubḥ prayer. The legal definition of ṣubḥ is given in Ruling 728.
2 For the legal definition of maghrib, see Ruling 722.

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  • Ruling 1599

    If someone is junub on a night of the month of Ramadan and is not confident that if he goes to sleep he will wake up before the time of ṣubḥ prayers, in the event that he is unmindful of …

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  • Ruling 1600

    If someone is junub on a night of the month of Ramadan and is certain or deems it probable that if he goes to sleep he will wake up before the time of ṣubḥ prayers, and if he wakes up …

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  • Ruling 1601

    If a junub on a night of the month of Ramadan goes to sleep, wakes up, and is certain or deems it probable that if he sleeps again he will wake up before the time of ṣubḥ prayers, and he …

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  • Ruling 1602

    A sleep in which a wet dream has taken place is considered the first sleep. Therefore, if after waking up from this first sleep someone goes back to sleep and does not wake up until the time of …

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  • Ruling 1603

    If someone who is fasting has a wet dream during the day, it is not obligatory on him to perform ghusl immediately.

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  • Ruling 1604

    Whenever someone in the month of Ramadan wakes up after the time of ṣubḥ prayers and finds that he has had a wet dream, then, even if he knows he had a wet dream before the time of ṣubḥ prayers, …

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  • Ruling 1605

    If someone who wants to keep a qaḍāʾ fast of the month of Ramadan wakes up after the time of ṣubḥ prayers and finds that he has had a wet dream, and if he knows that he had this wet …

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  • Ruling 1606

    If a woman’s ḥayḍ or nifās stops on a night of the month of Ramadan before the time of ṣubḥ prayers and she intentionally does not perform ghusl, or if her duty is to perform tayammum but she does not do so, …

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  • Ruling 1607

    If a woman whose ḥayḍ or nifās stops on a night of the month of Ramadan intentionally does not perform ghusl until the time before ṣubḥ prayers becomes too short to perform ghusl, she must perform tayammum and the fast of that day …

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  • Ruling 1608

    If a woman’s ḥayḍ or nifās stops before the time of ṣubḥ prayers in the month of Ramadan but she does not have time to perform ghusl, she must perform tayammum; however, it is not necessary for her to remain awake …

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