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4. Fasting (Ṣawm)

‘Fasting’ means that one abstains from eight things – which will be mentioned later – from the start of the time of morning (ṣubḥ) prayers1 until the time of maghrib,2 in humility and obedience to the Lord of the worlds.

1 In the original work, the term ‘morning call to prayer (adhān)’ is used, which practically speaking means the start of the time of the ṣubḥ prayer. The legal definition of ṣubḥ is given in Ruling 728.
2 For the legal definition of maghrib, see Ruling 722.

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  • Ruling 1629

    If someone performs one of the things mentioned [in the previous ruling] while believing with certainty that it would not invalidate his fast, then kaffārah is not obligatory for him. The same applies to someone who does not know …

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  • Ruling 1630

    The kaffārah for breaking a fast (ifṭār) unlawfully in the month of Ramadan is that the person must free a slave, or fast for two months in accordance with the instructions that will be mentioned in the next ruling, …

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  • Ruling 1631

    Someone who wants to fast for two months for the kaffārah of the month of Ramadan must fast one complete month and one day from the next month continuously. Similarly, based on obligatory precaution, he must fast the rest …

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  • Ruling 1632

    Someone who wants to fast for two consecutive months for the kaffārah of a fast of the month of Ramadan must not start at a time when he knows a day on which fasting is unlawful – such as …

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  • Ruling 1633

    If someone who must fast continuously does not fast one of the days without a legitimate excuse, he must start the kaffārah fasts all over again.

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  • Ruling 1634

    If during the days that someone must fast continuously a legitimate excuse arises – such as ḥayḍ, nifās, or a journey on which he has to go – then once the excuse expires, it is not obligatory for …

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  • Ruling 1635

    If a person invalidates his fast by means of something unlawful – whether that thing is fundamentally unlawful, like wine or fornication, or something that has become unlawful due to a particular reason, like eating lawful food that …

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  • Ruling 1636

    If a fasting person intentionally attributes a lie to Allah the Exalted, the Most Noble Prophet (Ṣ), [or the Infallible Imams (ʿA)], it is not obligatory for him to give kaffārah. However, the recommended precaution is that he …

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  • Ruling 1637

    If on several occasions on a day of the month of Ramadan a person eats, drinks, has sexual intercourse, or masturbates, then giving one kaffārah is sufficient for all of them.

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  • Ruling 1638

    If a fasting person does something that invalidates a fast – other than having sexual intercourse or masturbating – and afterwards he has sexual intercourse with his lawful partner, then giving one kaffārah is sufficient for both actions.

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