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4. Fasting (Ṣawm)

‘Fasting’ means that one abstains from eight things – which will be mentioned later – from the start of the time of morning (ṣubḥ) prayers1 until the time of maghrib,2 in humility and obedience to the Lord of the worlds.

1 In the original work, the term ‘morning call to prayer (adhān)’ is used, which practically speaking means the start of the time of the ṣubḥ prayer. The legal definition of ṣubḥ is given in Ruling 728.
2 For the legal definition of maghrib, see Ruling 722.

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  • Ruling 1639

    If a fasting person does something that is lawful but invalidates a fast – for example, he drinks water – and afterwards he does something else that is unlawful and invalidates a fast – for example, he eats …

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  • Ruling 1640

    If a fasting person burps and something comes up in his mouth, then based on obligatory precaution, if he intentionally swallows it, his fast is invalid and he must keep a qaḍāʾ fast and give kaffārah. If eating that …

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  • Ruling 1641

    If someone keeps a vow that he will fast on an assigned day, in the event that he intentionally invalidates his fast on that day, he must give kaffārah. The kaffārah for this will be mentioned in the laws …

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  • Ruling 1642

    If a fasting person breaks his fast based on the statement of someone who says it is maghrib, despite the fact that he was not confident in the statement being true, and afterwards he finds out that it …

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  • Ruling 1643

    If someone intentionally invalidates his fast and travels after ẓuhr, kaffārah is not waived. Similarly, if he intentionally invalidates his fast and then travels before ẓuhr to escape kaffārah [i.e. if he thinks that by being considered a traveller that …

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  • Ruling 1644

    If a person intentionally breaks his fast and afterwards a legitimate excuse arises – such as ḥayḍ, nifās, or an illness – the recommended precaution is that he should give kaffārah, especially if some medication or other such …

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  • Ruling 1645

    If a person is certain that it is the first day of the month of Ramadan and he intentionally invalidates his fast, and afterwards it becomes known that it was actually the last day of Shaʿbān, kaffārah is not …

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  • Ruling 1646

    If a person doubts whether it is the last day of the month of Ramadan or the first of Shawwāl and he intentionally invalidates his fast, and afterwards it becomes known that it was the first of Shawwāl, …

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  • Ruling 1647

    If a fasting man in the month of Ramadan has sexual intercourse with his wife who is fasting, in the event that he had compelled his wife to do so, he must give kaffārah for invalidating his fast; and …

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  • Ruling 1648

    If a woman compels her fasting husband to have sexual intercourse with her, it is not obligatory for her to give kaffārah for invalidating her husband’s fast.

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