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2. Purification (Ṭahārah)

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  • Ruling 263

    It is recommended29 for one who is performing wuḍūʾ to say the following when his eyes fall on the water:بِسْمِ اللهِ وَبِاللهِ، وَالْحَمْدُ لِلّٰهِ الَّذِيْ جَعَلَ الْمَاءَ طَهُوْرًا وَلَمْ يَجْعَلْهُ نَجِسًاbismil lāhi wa billāh, wal ḥamdu lillāhil ladhī jaʿalal …

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  • Ruling 264

    Wuḍūʾ performed with impure or mixed water is invalid, even if one did not know at the time that it was impure or mixed, or he had forgotten about it; and if one has performed prayers with that …

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  • Ruling 265

    If apart from mixed muddy water one does not have any other water with which to perform wuḍūʾ, in the event that the time remaining for prayers is short, he must perform tayammum. If one has sufficient time, …

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  • Ruling 266

    Performing wuḍūʾ with usurped (ghaṣbī) water, or with water about which it is not known if its owner consents to its use or not, is unlawful and invalid. Furthermore, if wuḍūʾ water drips from one’s face or arms …

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  • Ruling 267*

    There is no problem in performing wuḍūʾ in the place designated for wuḍūʾ in a school or with water from a school’s pool when one does not know whether the wuḍūʾ place or pool is a charitable endowment …

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  • Ruling 268

    If someone does not want to perform prayers in a mosque and does not know whether the place designated for wuḍūʾ in the mosque or its pool is a charitable endowment to the general public or only to …

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  • Ruling 269

    Performing wuḍūʾ with water belonging to hostels, hotels, shopping arcades, motorway restaurants, and similar places is valid only if people who do not reside there usually perform wuḍūʾ with water belonging to that place and no one prohibits …

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  • Ruling 270

    There is no problem in performing wuḍūʾ with water from streams that rational people would consider permissible to use without the owner’s consent – irrespective of whether the owner is an adult or a child – even if …

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  • Ruling 271

    If a person forgets that some water is usurped and performs wuḍūʾ with it, his wuḍūʾ is valid. However, if someone usurps some water himself and then having forgotten that it is usurped performs wuḍūʾ with it, then …

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  • Ruling 272

    If a person owns the wuḍūʾ water but the water is in a usurped utensil and no other water is available, then in case he can empty the water in a lawful manner into another utensil, it is necessary …

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