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3. Prayer (Ṣalāh)

Prayer is the best act of worship. If it is accepted by the Lord of the worlds, then all other ritual acts of worship (ʿibādāt) are accepted. If it is not accepted, then all other acts of worship are not accepted. In the same way that no dirt would remain on one’s body if he were to wash himself in a stream five times a day, performing the five daily prayers cleanses a person of sins. It is befitting for one to perform prayers at the start of their prescribed time (awwal al‑waqt), and one who considers prayers lowly and unimportant is like one who does not perform prayers. It has been reported that the Most Noble Messenger (Ṣ) said, ‘One who does not give importance to prayers and considers them unimportant deserves chastisement in the Hereafter.’ It has also been reported that once, when His Eminence (Ṣ) was in the mosque, a man entered and began performing prayers but did not perform the bowing (rukūʿ) and prostration (sajdah) properly. His Eminence (Ṣ) said, ‘If this man dies while his prayers are like this, he will not leave this world adhering to my religion.’

Therefore, one must be careful not to perform prayers in a hurry. While performing prayers, one should remember Allah the Exalted, be humble, submissive, dignified, and mindful of whom he is communicating with. He should consider himself extremely low and insignificant in relation to the greatness and grandeur of the Lord of the worlds. If a person is completely mindful of this matter while performing prayers, he will become oblivious to his own self, just as the Commander of the Faithful, ʿAlī (ʿA), was reported to have been when an arrow was pulled out from his blessed foot while he was performing prayers. Furthermore, one must repent and seek forgiveness and not commit sins that are obstacles to prayers being accepted; sins such as jealousy, pride, backbiting, eating unlawful (ḥarām) things, drinking intoxicating beverages, and not paying the one-fifth tax (khums) or the alms-tax (zakat). In fact, one must refrain from all sins. Similarly, it is befitting that one does not do anything that diminishes the reward of prayers; for example, one should not perform prayers while sleepy or needing to go to the toilet, nor should one look at the sky while performing prayers. Instead, one should do things that increase the reward of prayers; for example, one should wear a ring with an agate (ʿaqīq) stone, wear clean clothes, comb his hair, brush his teeth, and apply perfume.

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  • Ruling 1196

    If after prayers one doubts that while performing the prayer he doubted about, for example, whether he had performed two or four rakʿahs, or three or four rakʿahs, then in such a case, he can act according to …

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  • Ruling 1197

    If after prayers one realises that while performing the prayer he had a doubt but he does not know whether it was a doubt that invalidates the prayer or not, in such a case, he must perform the …

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  • Ruling 1198

    If someone who performs prayers in a sitting position has a doubt for which he must perform one rakʿah of ṣalāt al-iḥtiyāṭ in a standing position or two rakʿahs in a sitting position, he must perform one rakʿah in a sitting …

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  • Ruling 1199

    If someone who performs prayers in a standing position is unable to stand for performing ṣalāt al-iḥtiyāṭ, he must perform ṣalāt al‐iḥtiyāṭ like a person who performs prayers in a sitting position, the rule of which was mentioned in …

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  • Ruling 1200

    If someone who performs prayers in a sitting position can stand while performing ṣalāt al-iḥtiyāṭ, he must act according to the duty of someone who performs prayers in a standing position.

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  • Ruling 1201

    A person on whom ṣalāt al-iḥtiyāṭ is obligatory must make the intention of performing ṣalāt al‐iḥtiyāṭ immediately after the salām of the prayer. He must then say takbīr, recite Sūrat al-Ḥamd, and perform rukūʿ and two sajdahs. If one rakʿah of ṣalāt al‐iḥtiyāṭ is …

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  • Ruling 1202

    ṣalāt al-iḥtiyāṭ does not have a second surah or qunūt, and one must not speak out the intention for it. Furthermore, based on obligatory precaution, one must recite Sūrat al-Ḥamd in a whisper. And the recommended precaution is …

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  • Ruling 1203

    If before performing ṣalāt al-iḥtiyāṭ one realises that the prayer he performed was correct, it is not necessary for him to perform ṣalāt al‐iḥtiyāṭ. If he realises this while performing ṣalāt al‐iḥtiyāṭ, it is not necessary for him to …

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  • Ruling 1204

    If before performing ṣalāt al-iḥtiyāṭ one realises that the number of rakʿahs he performed was less than the required number, in the event that he has not done anything that invalidates prayers, he must perform whatever he has not …

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  • Ruling 1205

    If after performing ṣalāt al-iḥtiyāṭ one realises that the deficiency in the number of rakʿahs in his prayer was the same as the number of rakʿahs in his ṣalāt al‐iḥtiyāṭ – for example, for the doubt between three and four …

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