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4. Fasting (Ṣawm)

‘Fasting’ means that one abstains from eight things – which will be mentioned later – from the start of the time of morning (ṣubḥ) prayers1 until the time of maghrib,2 in humility and obedience to the Lord of the worlds.

1 In the original work, the term ‘morning call to prayer (adhān)’ is used, which practically speaking means the start of the time of the ṣubḥ prayer. The legal definition of ṣubḥ is given in Ruling 728.
2 For the legal definition of maghrib, see Ruling 722.

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  • Ruling 1589

    If in the month of Ramadan a junub6 intentionally does not perform ghusl until the time of ṣubḥ prayers – or, if his duty is to perform dry ablution (tayammum) and he does not perform it – he must complete …

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  • Ruling 1590

    Whenever someone who wants to keep a qaḍāʾ fast of the month of Ramadan intentionally remains in the state of janābah until the time of ṣubḥ prayers, he cannot fast on that day. If he does this unintentionally, he can fast …

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  • Ruling 1591

    With regard to obligatory or recommended fasts other than the fast of the month of Ramadan and their qaḍāʾ, if a junub intentionally remains in the state of janābah until the time of ṣubḥ prayers, he can fast on that day. …

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  • Ruling 1592

    In the event that someone who is junub on a night of the month of Ramadan does not perform ghusl until the time remaining to ṣubḥ prayers becomes short, he must perform tayammum and keep the fast and his fast will be …

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  • Ruling 1593

    If a junub in the month of Ramadan forgets to perform ghusl and remembers after one day, he must keep a qaḍāʾ fast for that day. If he remembers after a few days, he must keep a qaḍāʾ fast for all the …

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  • Ruling 1594

    If on a night of the month of Ramadan someone knows that he will not have time to perform ghusl or tayammum, yet intentionally becomes junub, his fast is invalid and qaḍāʾ and kaffārah become obligatory for him [i.e. he must keep …

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  • Ruling 1595

    If someone knows that he does not have time to perform ghusl and intentionally becomes junub and then performs tayammum, or if despite having time he intentionally delays performing ghusl until the time becomes short and then performs tayammum, in …

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  • Ruling 1596

    If someone who is junub on a night of the month of Ramadan knows that if he goes to sleep he will not wake up until the time of ṣubḥ prayers, then as an obligatory precaution, he must not go …

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  • Ruling 1597

    Whenever a junub goes to sleep on a night of the month of Ramadan, if when he wakes up he deems it probable that were he to go to sleep again he would wake up before the time of …

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  • Ruling 1598

    If someone is junub on a night of the month of Ramadan and is certain or confident that if he goes to sleep he will wake up before the time of ṣubḥ prayers, in the event that he decides to …

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