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2. Purification (Ṭahārah)

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  • Ruling 493

    With regard to a woman who must distinguish ḥayḍ by means of differences observed in the attributes of her bleeding, if she experiences bleeding for three or more days and it has the attributes of ḥayḍ, and if afterwards …

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  • Ruling 494

    If a woman’s bleeding stops before ten days and she knows that there is no blood inside, she must perform ghusl for her ritual acts of worship even if she supposes that she will experience bleeding again before the …

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  • Ruling 495

    If a woman’s bleeding stops before ten days and she deems it probable that there is blood inside, she must either perform ritual acts of worship as a precautionary measure or perform istibrāʾ; and it is not permitted …

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  • Ruling 496

    If a woman considers her bleeding on some days to be ḥayḍ and does not perform ritual acts of worship, and afterwards she realises that it was not ḥayḍ, she must make up the prayers and fasts that she …

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  • Ruling 497

    From the time the first part of a baby’s body comes out of its mother’s womb, the bleeding that a woman experiences for ten days is the bleeding of nifās, on condition that it can be called ‘the …

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  • Ruling 498

    Blood discharged before the first part of a baby’s body comes out is not nifās.

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  • Ruling 499

    It is not necessary for the baby to be fully developed; even if it is born under-developed, as long as its development has passed the stage of an ʿalaqah, which is a clot of blood, and a muḍghah, …

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  • Ruling 500

    It is possible that the blood of nifās lasts no longer than a moment; however, it is not considered to be nifās if the blood continues for more than ten days.

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  • Ruling 501

    Whenever a person doubts whether something is miscarried, or whether the thing that is miscarried is a child, it is not necessary to investigate; and the blood that comes out is not legally ruled to be nifās.

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  • Ruling 502

    The things that are obligatory for a ḥāʾiḍ are also obligatory for a nufasāʾ. And based on obligatory precaution, the following are unlawful for a nufasāʾ: entering a mosque (however, merely passing through a mosque is permitted), staying in …

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