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3. Prayer (Ṣalāh)

Prayer is the best act of worship. If it is accepted by the Lord of the worlds, then all other ritual acts of worship (ʿibādāt) are accepted. If it is not accepted, then all other acts of worship are not accepted. In the same way that no dirt would remain on one’s body if he were to wash himself in a stream five times a day, performing the five daily prayers cleanses a person of sins. It is befitting for one to perform prayers at the start of their prescribed time (awwal al‑waqt), and one who considers prayers lowly and unimportant is like one who does not perform prayers. It has been reported that the Most Noble Messenger (Ṣ) said, ‘One who does not give importance to prayers and considers them unimportant deserves chastisement in the Hereafter.’ It has also been reported that once, when His Eminence (Ṣ) was in the mosque, a man entered and began performing prayers but did not perform the bowing (rukūʿ) and prostration (sajdah) properly. His Eminence (Ṣ) said, ‘If this man dies while his prayers are like this, he will not leave this world adhering to my religion.’

Therefore, one must be careful not to perform prayers in a hurry. While performing prayers, one should remember Allah the Exalted, be humble, submissive, dignified, and mindful of whom he is communicating with. He should consider himself extremely low and insignificant in relation to the greatness and grandeur of the Lord of the worlds. If a person is completely mindful of this matter while performing prayers, he will become oblivious to his own self, just as the Commander of the Faithful, ʿAlī (ʿA), was reported to have been when an arrow was pulled out from his blessed foot while he was performing prayers. Furthermore, one must repent and seek forgiveness and not commit sins that are obstacles to prayers being accepted; sins such as jealousy, pride, backbiting, eating unlawful (ḥarām) things, drinking intoxicating beverages, and not paying the one-fifth tax (khums) or the alms-tax (zakat). In fact, one must refrain from all sins. Similarly, it is befitting that one does not do anything that diminishes the reward of prayers; for example, one should not perform prayers while sleepy or needing to go to the toilet, nor should one look at the sky while performing prayers. Instead, one should do things that increase the reward of prayers; for example, one should wear a ring with an agate (ʿaqīq) stone, wear clean clothes, comb his hair, brush his teeth, and apply perfume.

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  • Ruling 746

    If a person doubts during the ʿishāʾ prayer whether he has performed the maghrib prayer or not, he must complete the prayer with the intention of the ʿishāʾ prayer and after that perform the maghrib prayer. However, if …

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  • Ruling 747

    If a person doubts during the ʿishāʾ prayer after reaching the rukūʿ of the fourth rakʿah whether he has performed the maghrib prayer or not, he must complete the prayer and after that perform the maghrib prayer provided that there is enough time …

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  • Ruling 748

    If a person performs a prayer and then performs it again as a precautionary measure, and during the prayer he remembers that he has not performed the prayer that was necessary for him to perform before it, he …

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  • Ruling 749

    Changing one’s intention from a qaḍāʾ prayer to an adāʾ prayer, or from a recommended prayer to an obligatory prayer, is not permitted.

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  • Ruling 750

    If there is ample time for an adāʾ prayer, one can, during the prayer – in the event that he remembers he has an outstanding qaḍāʾ prayer to perform – change his intention to the qaḍāʾ prayer. However, [for this to …

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  • Ruling 751

    There are many recommended prayers; they are called ‘supererogatory’ (nāfilah) prayers. From among the recommended prayers, the daily nāfilah prayers have been recommended more. These number thirty-four rakʿahs (on days other than Friday): eight rakʿahs are the nāfilah of ẓuhr, …

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  • Ruling 752

    From among the eleven rakʿahs of the night nāfilah,12 eight rakʿahs must be performed with the intention of nāfilah of the night, two rakʿahs with the intention of the shafʿ prayer, and one rakʿah with the intention of the witr prayer. …

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  • Ruling 753

    Nāfilah prayers can be performed in a sitting position even if one does so voluntarily, and [if someone performs these prayers in a sitting position,] it is not necessary to count two rakʿahs as one rakʿah. However, it …

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  • Ruling 754

    A traveller must not perform the nāfilah of ẓuhr and ʿaṣr. There is no problem if a traveller performs the nāfilah of ʿishāʾ with the intention of rajāʾ [i.e. in the hope that it is desired by Allah].

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  • Ruling 755

    The nāfilah of ẓuhr is performed before the ẓuhr prayer, and its time commences from the time of ẓuhr and continues until the time it is possible to perform it before performing the ẓuhr prayer. However, if one delays performing the nāfilah of ẓuhr until …

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