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8. Alms Tax (Zakat)

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  • Ruling 1881

    If before giving zakat that is due on grapes, dates, wheat, and barley, a person and members of his family consume them, or, for example, he gives them to a poor person (faqīr) without the intention of giving …

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  • Ruling 1882

    If the owner of some wheat, barley, dates, or grapes dies after zakat on them has become obligatory, the zakat on them must be given from his estate. However, if he dies before zakat on them becomes obligatory, …

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  • Ruling 1883

    A person who has been appointed by a fully qualified jurist (al‐ḥākim al‐sharʿī) to collect zakat can ask for it at the time when grain is threshed and separated from the chaff, and when dates and grapes become …

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  • Ruling 1884

    If zakat becomes obligatory on a date tree, grapevine, or crop of wheat or barley after a person becomes the owner of them, he must give it.

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  • Ruling 1885

    After zakat becomes obligatory on wheat, barley, dates, and grapes, if one sells the crop and trees, the seller must give the zakat on them; and in the event that he does so, it is not obligatory for …

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  • Ruling 1886

    If a person buys wheat, barley, dates, or grapes, and he knows that the seller has given zakat on them, or he doubts whether the seller has given zakat on them or not, then zakat is not obligatory …

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  • Ruling 1887

    If the weight of wheat, barley, dates, or grapes when they are wet reaches the niṣāb and reduces to below the niṣāb when they become dry, then zakat on them is not obligatory.

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  • Ruling 1888

    If a person consumes wheat, barley, or dates before the time they become dry, in the event that their weight, when dry, reaches the niṣāb, he must give zakat on them.

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  • Ruling 1889

    Dates are of three kinds: dates that are dried; the rule (ḥukm) of zakat for this type was mentioned earlier; dates that are in the process of becoming edible ruṭab [soft, moist dates]; dates that are eaten when …

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  • Ruling 1890

    Wheat, barley, dates, and raisins on which zakat has been given are not liable for zakat again even if they remain with a person for some years.

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