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4. Fasting (Ṣawm)

‘Fasting’ means that one abstains from eight things – which will be mentioned later – from the start of the time of morning (ṣubḥ) prayers1 until the time of maghrib,2 in humility and obedience to the Lord of the worlds.

1 In the original work, the term ‘morning call to prayer (adhān)’ is used, which practically speaking means the start of the time of the ṣubḥ prayer. The legal definition of ṣubḥ is given in Ruling 728.
2 For the legal definition of maghrib, see Ruling 722.

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  • Ruling 1689

    If a person forgets that he is a traveller or that a traveller’s fast is invalid and fasts on a journey, then based on obligatory precaution, his fast is invalid.

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  • Ruling 1690

    If a fasting person travels after ẓuhr, he must, based on obligatory precaution, complete his fast; and in such a case, it is not necessary for him to make up that fast. If he travels before ẓuhr, then …

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  • Ruling 1691

    If a traveller in the month of Ramadan – whether he travelled before sunrise or he was fasting and then travelled – reaches his home town (waṭan)18 or a place where he intends to stay for ten days …

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  • Ruling 1692

    If a traveller reaches his home town or a place where he intends to stay for ten days after ẓuhr, then based on obligatory precaution his fast is invalid and he must make it up.

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  • Ruling 1693

    It is disapproved for a traveller, and indeed anyone who has a legitimate excuse for not fasting, to have sexual intercourse or eat and drink to his full during the day in the month of Ramadan.

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  • Ruling 1694*

    Fasting is not obligatory for someone who finds fasting excessively difficult due to old age, nor is it necessary for such a person to make up the fasts. However, for each day [that he does not fast], he …

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  • Ruling 1695

    If someone who has not fasted on account of old age is able to fast after the month of Ramadan, the recommended precaution is that he should make up the fasts that he did not keep.

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  • Ruling 1696

    If someone has an illness that makes him very thirsty and he cannot bear being thirsty, or it is excessively difficult for him to bear it, then fasting is not obligatory for him. However, in the second case, …

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  • Ruling 1697

    Fasting is not obligatory for a pregnant woman approaching the time of delivery if it is harmful for her or the unborn child. Such a woman must give one mudd of food to a poor person for each …

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  • Ruling 1698

    If fasting is harmful for a woman who is breastfeeding her child and who has little milk – whether she is the child’s mother or wet nurse, or someone who is breastfeeding the child without getting paid – …

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