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4. Fasting (Ṣawm)

‘Fasting’ means that one abstains from eight things – which will be mentioned later – from the start of the time of morning (ṣubḥ) prayers1 until the time of maghrib,2 in humility and obedience to the Lord of the worlds.

1 In the original work, the term ‘morning call to prayer (adhān)’ is used, which practically speaking means the start of the time of the ṣubḥ prayer. The legal definition of ṣubḥ is given in Ruling 728.
2 For the legal definition of maghrib, see Ruling 722.

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  • Ruling 1679

    If a person intentionally does not keep the fasts of the month of Ramadan, he must make them up; and for each missed fast he must fast for two months, or give food to sixty poor people, or …

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  • Ruling 1680

    If a person intentionally does not keep a fast of the month of Ramadan, and in the day he repeatedly has sexual intercourse or masturbates, the kaffārah is not repeated. Similarly, if one does something else that invalidates a …

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  • Ruling 1681

    After a father’s death, the eldest son must, based on obligatory precaution, keep his father’s qaḍāʾ fasts of the month of Ramadan as per the details mentioned in Ruling 1370 concerning prayer. Instead of fasting each day, he can …

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  • Ruling 1682

    If a father had not kept obligatory fasts other than the fasts of the month of Ramadan – for example, he had not kept a fast that had become obligatory on account of a vow – or, if …

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  • Ruling 1683

    A traveller must not fast if his obligation on a journey is to perform the four unit (rakʿah) prayers as two rakʿahs [i.e. in qaṣr form]. A traveller who performs his prayer in its complete (tamām) form – such …

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  • Ruling 1684

    Travelling during the month of Ramadan is not forbidden. However, travelling to escape fasting is disapproved. Similarly, travelling in general in the month of Ramadan is disapproved except for ʿumrah14 or because of necessity. 14 ʿUmrah refers to …

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  • Ruling 1685

    If an assigned [i.e. time-specific] fast – other than the fast of the month of Ramadan – is obligatory for a person, then in the event that it has become obligatory because he has been hired by someone …

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  • Ruling 1686

    If a person makes a vow to keep a recommended fast but does not assign a day for it, he cannot keep that fast on a journey. However, in the event that one makes a vow that he …

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  • Ruling 1687

    A traveller can keep recommended fasts in Medina for three days for the fulfilment of wishes [i.e. for particular needs (ḥājāt) of his to be granted]; and the obligatory precaution is for those three days to be Wednesday, …

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  • Ruling 1688

    If someone who does not know that a traveller’s fast is invalid fasts on a journey and finds out the ruling during the day, his fast becomes invalid; and if he does not find out until maghrib, his …

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