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3. Prayer (Ṣalāh)

Prayer is the best act of worship. If it is accepted by the Lord of the worlds, then all other ritual acts of worship (ʿibādāt) are accepted. If it is not accepted, then all other acts of worship are not accepted. In the same way that no dirt would remain on one’s body if he were to wash himself in a stream five times a day, performing the five daily prayers cleanses a person of sins. It is befitting for one to perform prayers at the start of their prescribed time (awwal al‑waqt), and one who considers prayers lowly and unimportant is like one who does not perform prayers. It has been reported that the Most Noble Messenger (Ṣ) said, ‘One who does not give importance to prayers and considers them unimportant deserves chastisement in the Hereafter.’ It has also been reported that once, when His Eminence (Ṣ) was in the mosque, a man entered and began performing prayers but did not perform the bowing (rukūʿ) and prostration (sajdah) properly. His Eminence (Ṣ) said, ‘If this man dies while his prayers are like this, he will not leave this world adhering to my religion.’

Therefore, one must be careful not to perform prayers in a hurry. While performing prayers, one should remember Allah the Exalted, be humble, submissive, dignified, and mindful of whom he is communicating with. He should consider himself extremely low and insignificant in relation to the greatness and grandeur of the Lord of the worlds. If a person is completely mindful of this matter while performing prayers, he will become oblivious to his own self, just as the Commander of the Faithful, ʿAlī (ʿA), was reported to have been when an arrow was pulled out from his blessed foot while he was performing prayers. Furthermore, one must repent and seek forgiveness and not commit sins that are obstacles to prayers being accepted; sins such as jealousy, pride, backbiting, eating unlawful (ḥarām) things, drinking intoxicating beverages, and not paying the one-fifth tax (khums) or the alms-tax (zakat). In fact, one must refrain from all sins. Similarly, it is befitting that one does not do anything that diminishes the reward of prayers; for example, one should not perform prayers while sleepy or needing to go to the toilet, nor should one look at the sky while performing prayers. Instead, one should do things that increase the reward of prayers; for example, one should wear a ring with an agate (ʿaqīq) stone, wear clean clothes, comb his hair, brush his teeth, and apply perfume.

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  • Ruling 736

    If someone who is not a traveller has time until sunset to perform five rakʿahs, he must perform the ẓuhr and ʿaṣr prayers in sequence. If he has less time than this, he must first perform the ʿaṣr prayer and after …

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  • Ruling 737

    If someone who is a traveller has time until sunset to perform three rakʿahs, he must perform the ẓuhr and ʿaṣr prayers in sequence. If he has less time than this, he must first perform the ʿaṣr prayer and after that …

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  • Ruling 738

    It is recommended that one perform prayers at the start of their prescribed time; this is something that has been highly advised. The nearer to the start of the prescribed time, the better, unless delaying the prayer is …

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  • Ruling 739

    Whenever someone has a legitimate excuse (ʿudhr) that obliges him to perform his prayer with dry ablution (tayammum), if he wants to perform his prayer at the start of its prescribed time, then in the event that he …

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  • Ruling 740

    If someone does not know the rulings (masāʾil) of prayers and cannot perform prayers correctly without learning the rulings, or if he does not know what to do about doubts that arise in prayers (shakkiyāt) or acts that …

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  • Ruling 741

    If there is ample time for prayers and a creditor asks to be paid what he is owed, one must first pay his debt and then perform his prayer, if this is possible. Similarly, if some other obligation …

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  • Ruling 742

    One must perform the ʿaṣr prayer after the ẓuhr prayer, and the ʿishāʾ prayer after the maghrib prayer. If someone intentionally performs ʿaṣr before ẓuhr or ʿishāʾ before maghrib, the prayer is invalid.

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  • Ruling 743

    If a person starts to perform prayers with the intention of the ẓuhr prayer and while performing it realises that he has already performed the ẓuhr prayer, he cannot change his intention to the ʿaṣr prayer. Instead, he must break his …

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  • Ruling 744

    If a person becomes certain during the ʿaṣr prayer that he has not performed the ẓuhr prayer and he changes his intention to the ẓuhr prayer, in the event that he remembers that he has actually performed the ẓuhr prayer, he can …

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  • Ruling 745

    If a person doubts during the ʿaṣr prayer whether he has performed the ẓuhr prayer or not, he must complete the prayer with the intention of the ʿaṣr prayer and after that perform the ẓuhr prayer. However, if the time is so …

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