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32. Slaughtering and Hunting Animals

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  • Ruling 2610

    If a wolf tears apart a sheep’s throat such that none of the four ducts remains, the sheep becomes unlawful to eat. The same applies if nothing of the windpipe remains. In fact, if a wolf tears apart …

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  • Ruling 2611

    Slaughtering an animal has the following conditions: the person slaughtering the animal must be a Muslim man or woman. The child of a Muslim who is mumayyiz – i.e. able to discern between right and wrong – can …

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  • Ruling 2612

    Based on obligatory precaution, the head of an animal must not be separated from its body before the spirit (rūḥ) has left its body, although this does not make the animal unlawful to eat. However, there is no …

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  • Ruling 2613

    For a camel to become lawful to eat and pure, it must be slaughtered [in a specific way, which is termed ‘naḥr’]. The instructions for this are as follows: while fulfilling the aforementioned conditions of slaughtering an animal, …

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  • Ruling 2614

    If a person severs the four ducts [as mentioned Ruling 2608] of a camel instead of performing naḥr [as described in the previous ruling], or if a person performs naḥr on a sheep, cow, or similar animal, then their …

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  • Ruling 2615

    If an animal becomes unruly and cannot be slaughtered according to the instructions of Islamic law, or, for example, it falls into a well and it is deemed probable that it will die in the well and killing …

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  • Ruling 2616

    Jurists (fuqahāʾ) – may Allah’s pleasure be with them – have considered a number of things to be recommended when slaughtering an animal: when slaughtering a sheep, both its front legs and one of its back legs should …

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  • Ruling 2617

    In some traditions, a number of things are considered to be disapproved when slaughtering an animal: to remove the hide of an animal before the spirit (rūḥ) has left its body; to slaughter an animal in a place …

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  • Ruling 2618

    If a wild animal whose meat is lawful to eat is hunted with a weapon and it dies, its meat is lawful to eat and its body is pure on the fulfilment of five conditions: 1. the hunting …

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  • Ruling 2619

    If two people hunt an animal and one of them fulfils the conditions mentioned above but the other does not – for example, one of them mentions the name of Allah the Exalted but the other intentionally does …

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