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Ruling 940

Before takbīrat al‐iḥrām, it is good that one says the following with the intention of rajāʾ:


یَا مُحْسِنُ قَدْ أَتَاكَ الْمُسِيْءُ، وَقَدْ أَمَرْتَ الْمُحْسِنَ أَنْ یَـتَجَاوَزَ عَنِ الْمُسِيْءِ، أَنْتَ الْمُحْسِنُ وَأَنَا الْمُسِيْءُ، بِحَقِّ مُحَمَّدٍ وَآلِ مُحَمَّدٍ، صَلِّ عَلَىٰ مُحَمَّدٍ وَآلِ مُحمَّدٍ، وَتَجَاوَزْ عَنْ قَبِیْحِ مَا تَـعْلَمُ مِنِّيْ

yā muḥsinu qad atākal musīyʾ, wa qad amartal muḥsina an yatajāwaza ʿanil musīyʾ, antal muḥsinu wa anal musīyʾ, bihaqqi muḥammadin wa āli muḥammad, ṣalli ʿalā muḥammadin wa āli muḥammad, wa tajāwaz ʿan qabīḥi mā taʿlamu minnī

O the Benevolent! A sinful person has come to You, and You have instructed the benevolent to overlook the sinner. You are the Benevolent and I am the sinner. By the right of Muḥammad and the progeny of Muḥammad, bless Muḥammad and the progeny of Muḥammad, and overlook my ugly acts of which You are aware.