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Ruling 292*

If a person doubts whether or not something is stuck to a part of the body on which wuḍūʾ is performed, in the event that his deeming this probable would be considered by people to be reasonable – for example, after plastering or painting, one doubts whether or not plaster or paint is stuck to his hands – he must examine that part or rub his hands to the extent that it would normally give one confidence that it has been removed or water has gone underneath it.

  • Commentary

    This ruling changed in March 2022. The previous version of the ruling was as follows:

    “If a person doubts whether or not something is stuck to a part of the body on which wuḍūʾ is performed, in the event that his deeming this probable would be considered by people to be reasonable – for example, after working with clay, one doubts whether or not clay is stuck to his hands – he must examine that part or rub his hands to the extent that he becomes confident that if there was something stuck on them, it has been removed or water has gone underneath it.”