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Ruling 1865*

If a person is owed money by a sayyid who is entitled to receive the portion for sayyids, and the person who is owed wants to calculate the amount he is owed in lieu of the portion for sayyids that is liable to pay, he must, based on obligatory precaution, either first obtain permission from a fully qualified jurist, or he must give the portion for sayyids to the sayyid indebted to him who after that returns it to him in lieu of the money he owes him. Alternatively, the person who is owed the money can become an agent for the sayyid and take possession of it on his behalf as payment in lieu of what he is owed. As for the portion for the Imam (ʿA), if someone is owed money by a poor person, he cannot calculate the amount he is owed in lieu of the blessed portion for the Imam (ʿA) even if that poor person is unable to repay his debt. However, if the person who owes the money is entitled to receive the portion for the Imam (ʿA), leaving aside the fact that he owes money, then it is possible to give him the portion for the Imam (ʿA), while observing what was mentioned in Ruling 1851, and he can repay his debt with that money.

  • Commentary

    This ruling changed in March 2022. The previous version of the ruling was as follows:

    “If a person who is owed money by someone entitled to receive khums wants to calculate the amount he is owed in lieu of the khums that is payable by him, he must, based on obligatory precaution, either first obtain permission from a fully qualified jurist or give the khums to the person entitled to receive it who thereafter returns it to him in lieu of the money he owes him. Alternatively, the person who is owed the money can become an agent for the person entitled to receive khums and take possession of it on his behalf as payment in lieu of what he is owed.”