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2- Conditions which make Hajjatul Islam obligatory

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  • 52

    Apparently, the cost of the sacrifice should be borne by the donor. Yet, there is ishkal (problem) in deciding whether it is obligatory on the recipient to perform the pilgrimage, if the donor does not pay for it, …

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  • 5

    A person may perform an optional pilgrimage in the belief that they have not attained puberty. Yet, they discover, during pilgrimage time or after its completion, that they had already attained puberty. Such pilgrimage will counted as an …

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  • 21

    If a person has property for which they are unable to find a buyer at its real value and, as a result, they have to postpone pilgrimage in order to sell it for its real worth, they are …

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  • 37

    If a person has some means, yet they are uncertain whether such will be sufficient to meet the expenses of pilgrimage, they must make ascertain that it will be sufficient, as a matter of precaution

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  • 53

    An obligatory pilgrimage performed with a gift given to the pilgrim is valid to constitute Hajjatul Islam and even if he acquires the means thereafter, he is not obliged to perform pilgrimage again.

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  • 6

    It is recommended for a discerning child to perform pilgrimage but, as is widely believed, it is conditional on the consent of his guardian.

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  • 22

    The provision of the expenses for the return journey is a condition for pilgrimage, only if there had intend to return home. If this was not the case and the person had plans to reside in another country, …

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  • 38

    If a person has property sufficient to meet the expenses of the pilgrimage but is not available in cash or would be sufficient if it supplemented the available cash but there is no possibility of spending from the …

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  • 54

    It is possible for a donor to withdraw his gift before or after the beneficiary assumes ihram. However, if the donor withdraws it after the beneficiary enters into the state of ihram, it is ,most evidently, obligatory on …

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