The World Federation One Stop Fiqh

16- Tawaf

In Umrat-ut-Tamatu, the second obligation is tawaf. If a pilgrim deliberately abandons it, his Hajj, shall be null and void, irrespective of whether or not he was aware of the rule governing the matter.Delaying its performance could be materialized in a way that it would no longer be possible to perform it, as it would be time for the devotional stay in Arafat.Thus, the Umrah will be invalid.
Apparently, the ihram will also be invalidated. [And as a rectifying measure], reverting to Hajj-ul-Ifraad is not sufficient, although one should do so, as a matter of precaution.In both the situations, it is obligatory to repeat the Hajj in the following year.

+ Read more
  • 292

    If the bleeding commences after completing tawaf, but before sayingprayer fortawaf, it is valid;she should say prayer after performing her ghusl.If, however, the time is short, she should performsa’y and taqseer, and say prayer by way of qadha, …

    + Read more
  • 293

    If a lady has completed her tawaf and said her prayer for tawaf, and then feels the bleeding, but is uncertain as to whether it commenced before the tawaf or the prayer, during one of them, or after …

    + Read more
  • 294

    If, when entering Makkah, a lady is able to perform Umrat-ut-Tamatu’ , but deliberately postpones its completion until her monthly period starts, especially whenthere is not ample time left,apparently, her Umrah becomes invalid.

    + Read more
  • 295

    A it is widely held (alal mashhoor), in an optional tawaf, taharah, from urine and excrement, is not a prerequisite, i.e. tawaf is valid without it.However, taharah is essential for prayer.

    + Read more
  • 296

    It is sufficient for an ill person to clean himself according to his condition. For example, he may be helpless,incontinent, or afflicted with intestinal ailment. Thus, he may not be able to control himself. As a matter of …

    + Read more
  • 297

    Only out of necessity, there is no objection to blood, of ulcers or wounds, oozing in the course oftawaf, if it is difficult to stop. Otherwise, it has to be removed, as a matter of precaution. In situations …

    + Read more
  • 298

    If a pilgrim is unaware of any najasah on his body or clothes, and he becomes aware of it only after completing tawaf, it is valid and there is no need to repeat it. Similarly, even the tawaf …

    + Read more
  • 299

    If a pilgrim forgets about the najasah on his body or clothes and remembersafter completingtawaf, it is apparent that the tawaf is valid, albeit, as a matter of precaution, it is better to repeat it.However, if he remembers …

    + Read more
  • 300

    If a pilgrim was unaware of the najasah on his body or clothes, and became aware of it in the course oftawaf, or his body or clothes became najis in the course of tawaf, he should change into …

    + Read more
  • 285

    If in the course of tawaf, the pilgrim, in a state of ihram, passes wind, urine or stool, the situation could take different hues:• if he does so before completing the fourth round, the tawaf is invalid and …

    + Read more