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12- Ihram procedure

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  • 188

    Most evidently (alal adhhar), wearing the two pieces of cloth is obligatory as a matter of obedience in worship, yet it is not a condition for the validity of the ihram.

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  • 189

    As a matter of precaution, it is necessary that the piece of cloth worn round the waist should cover the portion from the navel to the knee; the other piece should cover both the shoulders, arms and a …

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  • 190

    If through ignorance or oversight the ihram is worn over a shirt, the shirt must be removed immediately and the ihram is valid. Indeed, most evidently, the ihram is valid even, if the shirt was worn deliberately. However, …

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  • 191

    There is no objection to having more than the two pieces of cloth in ihram at the time of wearing it, or afterwards, for protection against heat or cold or for any other reason.

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  • 192

    The conditions applied to the garments of ihram are the same as those applied to clothes worn in prayers. It is necessary that they should not be made of pure silk, gold, or products of wild animals. And, …

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  • 177

    It is not necessary for the validity of niyyah to be uttered loudly or notionally. It is sufficient that it is consciously formed as is the case in other acts of worship.

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  • 193

    As a matter of precaution, the garment worn round the waist be of a quality capable of concealing the body, not a revealing one. This is not a must for the garment used round the shoulders.

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  • 178

    It is not a requirement for the validity of the ihram that there should be a determination to refrain from all the prohibitions from the moment it is worn till its removal.However, if the pilgrim was intent, from …

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  • 194

    As a matter of optional precaution (al ahwatil awla), both the pieces must be of textile, and not of leather, for example.

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  • 179

    Every pilgrim must learn the proper pronunciation of the words of the talbiyah and recite them correctly just as the recitation of Takbiratul ihram in prayer. This should be achieved, even if it is by following another person …

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