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12- Ihram procedure

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  • 192

    The conditions applied to the garments of ihram are the same as those applied to clothes worn in prayers. It is necessary that they should not be made of pure silk, gold, or products of wild animals. And, …

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  • 177

    It is not necessary for the validity of niyyah to be uttered loudly or notionally. It is sufficient that it is consciously formed as is the case in other acts of worship.

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  • 193

    As a matter of precaution, the garment worn round the waist be of a quality capable of concealing the body, not a revealing one. This is not a must for the garment used round the shoulders.

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  • 178

    It is not a requirement for the validity of the ihram that there should be a determination to refrain from all the prohibitions from the moment it is worn till its removal.However, if the pilgrim was intent, from …

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  • 194

    As a matter of optional precaution (al ahwatil awla), both the pieces must be of textile, and not of leather, for example.

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  • 179

    Every pilgrim must learn the proper pronunciation of the words of the talbiyah and recite them correctly just as the recitation of Takbiratul ihram in prayer. This should be achieved, even if it is by following another person …

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  • 195

    The obligation to wear the two pieces round the waist and the shoulders is confined to males only and does not apply to females who may wear as ihram their usual clothes, provided that they comply with the …

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  • 180

    A person who becomes dumb as a result of disease or injury should recite talbiyah as much as he can, and if he is unable to recite it, he must move his tongue and lips while he is …

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  • 196

    Although forbidding the wearing of silk is generally confined to males, it, as a matter of precaution, also applies to females insofar as ihram is concerned, in that they should refrain from wearing anything made of pure silk …

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  • 181

    Another person must recite talbiyah for a child not capable of rational action (ghayr mumayyiz).

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