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Ritual 167

Just as it is not permissible to wear ihram before reaching Meqat, so is it not permissible to delay wearing it. It is not permissible for a person who intends to perform a pilgrimage or Umrah or to enter the Haram or Makkah to pass by the Meqat, by choice, without wearing ihram there, even if there is another Meqat ahead. If a pilgrim passes by a Meqat, he must, if possible, return to it to wear the ihram. There is one exception for those who pass Thul Hulaifah to Johfa, without excuse. In such a case, it is evident that wearing ihram from Johfa is sufficient, albeit he is sinful.

As a matter of precaution, it is not permissible to pass any place which is parallel to one of the Meqats without wearing ihram, although one can ignore this precaution because there is another Meqat ahead or parallel. If a passenger does not intend to perform a pilgrimage or enter Makkah changes his mind after passing Meqat, he can wear ihram for Umrat-ul-Mufradah from adnal hil