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maulana objecting marriage relationship


I liked a guy who is good in deen and have good behavior. I wanted to marry him. I don’t make chatting or calling to him unnecessary Because it’s not allowed in our Islam. Both like each other. He also likes me. So we decided to marry. I told at my home I liked a guy but they ask a moulana about my matter. He said that which ever guy I liked to marry he will die after marriage on 3rd year or within 3 months. Is this true. Is this happen in our Islam. He advised me marry a parents choice. But Im not in Haram relationship. I just told I like a guy.. How possible that he will die. I just want to know is it true. Because I want to tell my parents he (moulana) is lying. But we have right to choose person who we want to marry.


Assalamu Alaykum

Thank you for your Question.

Im glad you know that it is Haram to have any kind of relation with a Non-Mahram. Allah (az) dislikes this and this kind of relation isn’t blessed and known by Him. Your steps for making everything formal and according to the Shariah are applaud able.

Divining (meaning giving information from future) and or Kahanat (meaning getting information from Jinns),  like the one you mentioned in your Query is not permissible. besides, there is nothing like that in Islam that one simple person can inform you of your future with such precise details. unless of course there is a divine being with divine knowledge like a prophet (s) or imams (s)

kindly refer to the following text by Ayatullah Dastghyab Shirazi

Divination or Kahanat, Soothsaying

To predict future events is known as divining and when the prediction is made on the knowledge obtained through some groups of Jinns it is known as Kahanat. (However we shall use the word soothsaying as an equivalent of Kahanat). Kahanat pertains to the prediction of future with the help of special knowledge. For example, the soothsayer may be adept at guessing the words of the enquirer or his private affairs etc. According to the author of Nihaya this kind of soothsayer is known as ‘Ārāf’ but according to the majority of scholars a soothsayer is the one who predicts with the help of Jinns. The Jinns inform him of hidden matters. For example, he might be able to find where a stolen thing is hidden or who is the thief, or who is the murderer of a particular person. All the jurists are unanimous in their opinion that ‘Kahanat’ or soothsaying is Harām. Just as it is Harām to learn, teach, perform magic, in the same way it is Harām to learn soothsaying, to act upon the advice of a soothsayer and even to go for advice from a soothsayer. Some scholars maintain that soothsaying is a kind of magic.

Imam Sadiq (a.s.) says:

“One who divines or the one who goes to a soothsayer for divination, (both) have renounced the religion of Muhammad (S).”8

Janabe Haitham enquired from Imam Ja’far as-Sadiq (a.s.), “There is a person we know who informs about stolen property etc. Is it permitted for us to seek his advice?”

The Holy Imam (a.s.) said,

“The Messenger of Allah (S) has mentioned that one who goes to a sorcerer, a soothsayer or a liar and testifies to what he says has become an infidel in the light of all the divine books revealed on Allah’s Messengers.”9

The Shaykh comments that according to this tradition, informing about the hidden matters is Harām; whether through divination or otherwise. However, if someone guesses and conjectures or doubts; it is allowed. Imam Ja’far as-Sadiq (a.s.) considers soothsaying a prohibited profession and also considers it earnings Harām. Amir ul-Mu’minīn ‘Ali (a.s.) is also recorded to have mentioned a similar tradition.

Ignorance about future is better for the people

We must understand that prohibition of soothsaying is beneficial to us. Allah the Almighty does not wish people to have knowledge of the future. It is possible that a person may come to know of something of tremendous importance which will take place is according to his wishes. But their happening may be dependant on his giving Sadaqah or invoking Allah (S.w.T.). Having this knowledge beforehand may prevent the person from giving Sadaqah and invoking Allah (S.w.T.) with the result he will be deprived of his wishes. Similaly he may come to know of some calamity is to befall and this will cause him great anxiety when in reality this happening may not occur at all because of change in Allah (S.w.T.)’s ordinance (Badā). It is well known that many calamities are warded off by invoking Allah (S.w.T.) or giving Sadaqah or due to some good actions of the person or repentance. We can recall the people of Prophet Yūnus (a.s.), who were to be subjected to a great disaster. But their Du’a and repentance at the eleventh hour changed the course of their destiny. The Qur’an has also mentioned this fact.

A tradition is quoted in the Ihtijaj of Tabarsi from the sixth Imam (a.s.). The gist of the same is as follows:

After the birth of the Holy Prophet (S) the shaitans and the Jinns were denied access to the heavens, hence they were unable to give information about the heavenly affairs. Now they could only inform about the evil magical matters. This information is unreliable because among the jinns too there are liars as well as truthful jinns. Therefore the fortune telling of a diviner is unreliable

you can further read more on the same on this link:

Best wishes