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How do I pay for Fidya ?

Q:

Salaam Alaikum,

I wanted to seek some clarification re: fidya payments.

I was advised by an Aalim that the fidya amount doubles if I did not repay fasts missed due to a valid reason, such as breastfeeding or pregnancy.

In my case, I was unable to repay in full the missed fasts due to nursing in a given year (2021), and further incurred a few more in the following Ramadhan (2022), again due to valid reason. 2023 had no missed fasts, but due to pregnancy, none of the previous years’ fasts could be repaid.

When paying fidya, am I now paying the fidya value for 2021 multiplied by 3, or is it multiplied by 4 (owing to the doubling of penalty)?

Similarly, for 2022, am I paying fidya multiplied by 2?

Kindly advise.

Thank you!

A:

Salam Alaykum
Thank you for your question

Fidya  would not double and it is just once and only for the first year. As for the amount you have to pay it in the price of the day you are paying it.

Following is from the site of Sayyid Sistani (d):

Ruling 1697. Fasting is not obligatory for a pregnant woman approaching the time of delivery if it is harmful for her or the unborn child. Such a woman must give one mudd of food to a poor person for each missed fast, and she must make up the fasts she did not keep.

Ruling 1698. If fasting is harmful for a woman who is breastfeeding her child and who has little milk – whether she is the child’s mother or wet nurse, or someone who is breastfeeding the child without getting paid – or, if fasting is harmful for the child that she is breastfeeding, it is not obligatory for her to fast and she must give one mudd of food to a poor person for each missed fast and she must make up the fasts she did not keep. However, based on obligatory precaution, this rule only applies to the case where giving milk to the child is limited to this way. Therefore, if there is another way of giving milk to the child – for example, a number of women participate in breastfeeding the child, or the child is fed with the aid of a bottle – then affirming this rule is problematic (maḥall al‑ishkāl) [i.e. based on obligatory precaution, it is not permitted for such a woman to not fast].[3]

Best wishes,
AAA under the guidance of Sayyid Madani