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Does Allah actually sit on a throne carried by angels or is he formless, unlimited and infinite?

Q:

Salam
In the Quran Allah mentions that he has certain body parts however these verses are metaphorical. Isn’t the Quran supposed to be easy to understand? Does Allah actually sit on a throne carried by angels or is he formless, unlimited and infinite?

A:

Wa Alaykumussalam

Thank you for your question

In Arabic, the term “arsh(عرش)” means throne.(1) Arsh(عرش) originally means anything that has a roof and its plural form is “Urush(عروش)”, and the reason why the throne of kings has been named arsh(عرش) is because of its highness.(2)

With help from other Quranic verses and traditions of the imams, commentators of the Quran have presented several possible meanings for these terms(عرش & کرسی). Some say the two are metaphorically referring to the same thing, which is the rank of Allah’s (swt) command and governing of this world’s affairs.

Others believe:

  1. What is meant by “kursiyy(کرسی)” is where Allah’s (swt) knowledge has way; which is all the heavens and earth and everything in this universe.
  2. The arsh(عرش) and kursiyy(کرسی) are both ranks of dominion and command that belong to Allah (swt); the difference between the two being that the arsh(عرش) is Allah’s (swt) dominion regarding this material and physical universe, while the other is His dominion regarding the world of angels and souls, which is the metaphysical world.
  3. The arsh(عرش) is a real thing that exists in this world, and isn’t a figure of speech, and the same goes for kursiyy(کرسی), which encompasses all the heavens and earth.
  4. In some verses the arsh(عرش) is metaphorical, while in other verses, it isn’t and is referring to something real that exists.

For instance, in رب العرش العظیم, “the great throne” is referring to Allah’s (swt) great dominion. In الرحمن علی العرش استوی, what is meant is that Allah (swt) covers all of His dominion, meaning that He has knowledge of everything. 

https://www.islamquest.net/en/archive/fa2004

(1) Abdul-Karim Safipour, Muntahal-Arb, vol.3 and 4, under the letter “ع” pg.1716.

(2) Raghib Isfihani, Mufradat Alfadhil-Quran, root word of “عرش”

May Allah(swt) grant you success

Wassalam,

Syed Haider