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CONCEPT OF QADAR

Q:

Assalamualikum.
i need a explaination about this Hadith;
Hadith 6390:
Abdullah (b. Mas’ud) reported that Allah’s Messenger (may peace be upon him) who is the most truthful (of the human beings) and his being truthful (is a fact) said: Verily your creation is on this wise. The constituents of one of you are collected for forty days in his mother’s womb in the form of blood, after which it becomes a clot of blood in another period of forty days. Then it becomes a lump of flesh and forty days later Allah sends His angel to it with instructions concerning four things, so the angel writes down his livelihood, his death, his deeds, his fortune and misfortune. By Him, besides Whom there is no god, that one amongst you acts like the people deserving Paradise until between him and Paradise there remains but the distance of a cubit, when suddenly the writing of destiny overcomes him and he begins to act like the denizens of Hell and thus enters Hell, and another one acts in the way of the denizens of Hell, until there remains between him and Hell a distance of a cubit that the writing of destiny overcomes him and then he begins to act like the people of Paradise and enters Paradise.
i will be very Thankfll to you JAZAKALLAH

A:

Wa Alaykumussalam

Thank you for your query.

‏ إِنَّ أَحَدَكُمْ يُجْمَعُ خَلْقُهُ فِي بَطْنِ أُمِّهِ أَرْبَعِينَ يَوْمًا ثُمَّ يَكُونُ فِي ذَلِكَ عَلَقَةً مِثْلَ ذَلِكَ ثُمَّ يَكُونُ فِي ذَلِكَ مُضْغَةً مِثْلَ ذَلِكَ ثُمَّ يُرْسَلُ الْمَلَكُ فَيَنْفُخُ فِيهِ الرُّوحَ وَيُؤْمَرُ بِأَرْبَعِ كَلِمَاتٍ بِكَتْبِ رِزْقِهِ وَأَجَلِهِ وَعَمَلِهِ وَشَقِيٌّ أَوْ سَعِيدٌ فَوَالَّذِي لاَ إِلَهَ غَيْرُهُ إِنَّ أَحَدَكُمْ لَيَعْمَلُ بِعَمَلِ أَهْلِ الْجَنَّةِ حَتَّى مَا يَكُونَ بَيْنَهُ وَبَيْنَهَا إِلاَّ ذِرَاعٌ فَيَسْبِقُ عَلَيْهِ الْكِتَابُ فَيَعْمَلُ بِعَمَلِ أَهْلِ النَّارِ فَيَدْخُلُهَا وَإِنَّ أَحَدَكُمْ لَيَعْمَلُ بِعَمَلِ أَهْلِ النَّارِ حَتَّى مَا يَكُونَ بَيْنَهُ وَبَيْنَهَا إِلاَّ ذِرَاعٌ فَيَسْبِقُ عَلَيْهِ الْكِتَابُ فَيَعْمَلُ بِعَمَلِ أَهْلِ الْجَنَّةِ فَيَدْخُلُهَا ‏

Promoting the issue of Qadha and Qadar and pressure of the Umayyad system to believe in it, caused ahadith in this field to be fabricated and spread according to the same Umayyad thought (not the Qur’anic thought), while the content of these hadiths is not compatible with the principles of Islam.
I have brought the arabic of the same hadith you mentioned in English in the beginning. First of all, the authenticity of this hadith has to be checked. Any hadith which contradicts Qur’an is not acceptable, so if this hadith goes against the teachings of Qur’an for man being predestined and has no freedom then the authenticity of this hadith is under question. This hadith is mentioned in Bukhari and Muslim and there are many fabricated and unauthentic ahadith in these Books.
The hadith in the beginning is clear but there is a discussion on Qadar and destiny towards the end of this hadith. In hadith, it is said “the book overcomes” and in translation it is translated as “writing of destiny overcomes”, this is the place where clarification is required.

If the Qadar here is meant in a way that does not contradict human free will and what we say does not lead to enforcement and just predestination, then it is correct otherwise forcing someone from the Hell and taking him to paradise and the same way, forcing someone from the paradise and taking him to Hell is against the Justice of Allah(swt).

One of the hadith from wahab bin Abdullah, is similar to the one you have mentioned above.

إن احدكم ليعمل بعمل اهل الجنة حتى ما يكون بينه و بينها الاّ ذراع فيسبق عليه الكتاب فيعمل بعمل اهل النار، فيدخلها و إن احدكم ليعمل بعمل اهل النار، حتى ما يكون بينه و بينها الاّ ذراع فيسبق عليه الكتاب فيعمل بعمل اهل الجنة، فيدخلها

This hadith states that guidance and misguidance, victory and bad fate, is not in the hands of man and man can never make himself go to heaven or hell.

The Ash’arites took an intermediary position between the libertarian and fatalistic views, held by the Mu’tazilites and the Jabrites respectively. The orthodox people and the Jabrites maintained a pure fatalistic view. They held that human actions are predetermined and predestined by God. Man has no power to produce any action. “Everything,” they contended, “is from God.” God has absolute power over everything including human will and human actions.

Since, the Ash’arites believe that our actions are predestined by God and we have no power that means if Allah(swt) takes the Prophets from Paradise to Hell, and takes the bad people from Hell to the Paradise is totally correct according to their opinion which is very wrong and we don’t believe in that as Allah is Just and He has given human, the free will to decide and act according to it.

Regarding “Predestination and free-will” I will recommend you to read about it in detail on: https://www.al-islam.org/justice-god-naser-makarem-shirazi/issue-predestination-and-free-will

We believe that Allah(swt) has given the free will to all of us and it is we who can decide what we want to do.

The Holy Qur’an states this issue directly and proves the free will of human beings and there are hundreds of verses which talk about free will.

  • All of the verses which relate to commanding virtue and preventing vice are all proof of the free will of human beings because if a person was destined to do so, commanding them to do so would make no sense.
  • All of the verses which speak of blame and reproach against the evil doers and praise for the good doers are proof of free will because if one was destined to do whatever one did, blame or praise would make no sense.
  • All of the verses which speak about the questioning on the Day of Judgement and the Judgement in that Court and then the rewards and punishments and heaven and hell are proof of free will because if one was to assume that everything was predestined then questioning, judging, rewards and punishments would all be oppressive.

To learn more in depth regarding the fate and destiny please read:

Literal Meanings of `Qadha’ and `Qadar’: https://www.al-islam.org/man-and-his-destiny-murtadha-mutahhari/part-4-literal-meanings-qadha-and-qadar

Freedom and Liberty: https://www.al-islam.org/man-and-his-destiny-murtadha-mutahhari/part-5-freedom-and-liberty

So we understand that Allah(swt) has given us the free will to act freely. Now it is our choice to perform good or bad. The good and bad has already been told in the Holy Qur’an and ahadith. If we do bad we are responsible for it and would be punished. Allah(swt) always wants good for us.
Hence, the above mentioned Hadith is placed next to the other narrations that say that man can change his own destiny and analyzed accordingly.
In the hadith, there are phrases regarding the deeds of the person which makes him heavenly or go to hell. Hadith is saying that Allah has knowledge that person voluntarily performs deeds that will make him go to Heaven or Hell. And these are all recorded in the divine book. Changing his destiny can make him heavenly. We believe that destiny is changed by man himself. This means that by our actions we can change our destiny.
If
Qadar here is meant in a way that does not contradict human free will and what we say does not lead to predestination(جبر), then it understandable and clear.

May Allah(swt) grant you success

Wassalam,

Syed Haider